Challenges to Spiritual Parenting; Pastor John Repsold
Challenges To Spiritual Parenting
I Corinthians 4:14-20
January 11, 2026
Fellowship Question: In as few words as possible, how would
you describe your parents’ parenting style?
INTRO:
How many of you are currently active parents?
Grandparents?
Actively engaged Aunts/Uncles/cousins?
How many of us are offspring of someone? (I’ll assume
you’re an alien if you didn’t raise your hand just now.)
I love the way God has designed this life to be a microcosm or
mirror of more enduring spiritual realities. One of those is clearly
FAMILY. None of us get into life without some sort of family:
parents, siblings, spouses, children, etc. Hopefully all of us don’t
get out of life without natural or spiritual family relationships
either.
Our spiritual family is what God in the Bible calls the
church. If you have been “born again” by faith in Jesus Christ, you
have…
Spiritual parents: those who brought the Gospel of Christ
to you in a way that birthed you spiritually and nurtured
you initially in Jesus; spiritual mentors along the journey
who coached and challenged you to keep growing in Christ.
Spiritual siblings: brothers and sisters in Jesus who we get
to live with, tease, tussle with, grow with, be refined by and
with, etc.
Spiritual offspring: Hopefully, most of us will have the
joy of spiritual parenting along the way, too. We may get
to see people come to faith in Jesus because of our witness.
We may get to “parent” them or other believers by teaching
I Sunday School or leading your family spiritually or
discipling a small group, or mentoring someone spiritually
at an important stage of their life.
If you are “born again” in Christ, you will be able to place yourself
somewhere in the passage we’re in this morning in 1 Corinthains 4.
Major take-aways from this passage:
The power of spiritual parenting comes from the
conformity of our life/character to Christ. (This is why
the goal of natural parenting is not nearly so much about
conforming our children to our expectations as conforming
our lives to Christ.)
The enjoyment of our spiritual upbringing and family
parallels our embracing of godly models. (This is why
choosing godly leaders is as important as embracing
humble submission to those leaders.)
Bonding Background: Families are meant to bond—emotionally,
physically, spiritually, relationally.
Paul had spent about 18 months in Corinth preaching the
Gospel, training up new believes and investing in the life of the
church there. It was longer than he spent in any other city raising
up a church. Clearly these people and this church mattered deeply
to him.
Then there was the bonding that comes to every parent,
natural or spiritual, when you bring a new life into your family.
Many of these brothers/sisters had come into the family of God
because of Paul’s sacrifices, prayers, labors, love and investment.
But lots of things can mess with family bonding. Parents
get ‘deployed’ or have to travel due to work. Paul did. Parents
and kids get sick. The Corinthians church did. Kids rebel, choose
poor peers or coaches and stop listening to their parents. Some in
the Corinthian church did become rebels.
So, as we look at this passage, look at the challenges and
charges to both spiritual parents and kids, to church leaders and
members. Maybe you will find yourself in both roles.
1 Corinthians 4:14 & 21
14 I do not write these things to make you ashamed, but to
admonish you as my beloved children.
14 What do you wish? Shall I come to you with a rod, or with love
in a spirit of gentleness?
Some of you were subject to shame as children or adults. Your
failures or simply your failure to live up to someone’s expectations
was used to make you feel inferior as a person, unworthy of love
and damaged goods as a human being. Imperfection in action was
not disconnected from imperfection in personhood. That is what
shame does. It leaves you feeling like you don’t measure up, not
just your actions or failure to act. Shame is a very poor long-term
development tool in parenting, natural or spiritual. Paul knew that.
But Paul also knew that love has to be both tough and
tender, strong and gentle.
So here’s our 1 st parenting principle: shaming is a poor parental
tool but corrective love is a powerful one.
Paul calls this kind of parenting loving “admonishing.”
It’s very different from shaming. The term for “beloved children”
used in vs. 14 and for “love” used in vs. 21 (“shall I come to
you…with love….”) are the same root: agape—God-like, self-
sacrificing love that has the best interest of the one being loved or
“admonished” at heart.
Paul is trying to communicate in a letter what usually gets
pretty obviously communicated in tone or style of a parent’s or a
pastor’s voice. We know the difference between a parent who is
shaming a child and one who is correcting or lovingly
disciplining or ‘admonishing’ them into maturity. In my
experience, shaming more often happened when either my parents
or I as a parent was angry. Anger isn’t always bad, but it is not the
best tool to communicate sacrificial love either. It usually comes
across as self-focused rather than concern for the growth of a child
in love.
Shaming by pastors and spiritual shepherds happens too.
We can tell when a spiritual leader is trying to get us to do
something because it makes them or their church look better.
But the Corinthians knew Paul’s voice, his day-in and day-
out sacrificial living among them. Then knew how hard he had
worked not to be a burden to them and to show them that life in
Christ was a gift, not a ministry they had to fund.
And I’ll bet this wasn’t the first time they had heard him
call them “my beloved children.” I’ll bet those very words brought
back memories of a spiritual dad who they knew really loved them,
had often spoken lovingly to them and had sacrificed lovingly for
them.
Listen for just a moment to the kind of bonded love another
church, Ephesus, clearly had experienced in their relationship with
Paul. It’s found in Acts 20, the last time Paul would see them.
18 When they arrived, he said to them: “You know how I
lived the whole time I was with you, from the first day I came into
the province of Asia. 19 I served the Lord with great humility and
with tears and in the midst of severe testing by the plots of my
Jewish opponents. 20 You know that I have not hesitated to preach
anything that would be helpful to you but have taught you publicly
and from house to house. 21 I have declared to both Jews and
Greeks that they must turn to God in repentance and have faith in
our Lord Jesus.
Skip to vs. 25--
25 “Now I know that none of you among whom I have gone
about preaching the kingdom will ever see me again. 26 Therefore, I
declare to you today that I am innocent of the blood of any of
you. 27 For I have not hesitated to proclaim to you the whole will of
God. 28 Keep watch over yourselves and all the flock of which the
Holy Spirit has made you overseers. Be shepherds of the church of
God, which he bought with his own blood. 29 I know that after I
leave, savage wolves will come in among you and will not spare
the flock. 30 Even from your own number men will arise and distort
the truth in order to draw away disciples after them. 31 So be on
your guard! Remember that for three years I never stopped
warning each of you night and day with tears.
32 “Now I commit you to God and to the word of his grace,
which can build you up and give you an inheritance among all
those who are sanctified. 33 I have not coveted anyone’s silver or
gold or clothing. 34 You yourselves know that these hands of mine
have supplied my own needs and the needs of my companions. 35 In
everything I did, I showed you that by this kind of hard work we
must help the weak, remembering the words the Lord Jesus himself
said: ‘It is more blessed to give than to receive.’ ”
36 When Paul had finished speaking, he knelt down with all
of them and prayed. 37 They all wept as they embraced him and
kissed him. 38 What grieved them most was his statement that they
would never see his face again. Then they accompanied him to the
ship.
Strong, loving words from clearly a strong, loving leader.
APP: Too often as pastors and parents we make parenting about
us and how the kids or congregants make us feel rather than about
them and how we’re helping them truly grow up. Yes, it’s hard to
take ourselves and our desires for success or even successful kids
out of the equation. But kids and congregants can tell when it’s
about us or it’s about them. It’s the difference between shame and
love.
I chose the term “corrective love” as the polar opposite of
shame because the term “love” itself is so misunderstood in our
society. Biblical love is not anything we want it to be. It doesn’t
mean there won’t be conversations and challenges that make us
uncomfortable. It doesn’t mean we’ll always look forward to
family meetings or always go away feeling like a million bucks.
But the dominant experience or mood of healthy parent-child
experiences is the question that Paul ends this paragraph with in
verse 21— “What do you wish? Shall I come to you with a rod,
or with love in a spirit of gentleness?”
Loving parents and pastors know that you have to use both
“rods” and “gentleness”, both “swats” and “hugs.” And they
better not be used in equal measure.
Painful discipline is the exception; gentle love is the rule.
ILL: Sandy & I are often asked by parents, “Did you spank your
children.” We both will say, “Yes, BUT…not very often.” We
found that an appropriate slap on the hand or bottom when they
were 3 or 4 produced an appropriate aversion to defiance of Mom
or Dad. In fact, I don’t think we spanked or swatted any of our
children more than a half-dozen times at the most. So how many
moments in a child’s life was the rod needed as opposed to the
millions of other moments when gentle love was used?
ILL: one of my favorite titles in parenting books I have in my
library is—A Hug, A Kiss, & a Kick in the Pants. That pretty well
sums up parenting, both spiritual and natural. Parents (and pastors)
who neglect either side of that scale give children a warped
understanding of life and God.
May God give you parents and any of us responsible for
influencing the spiritual lives of others the godly balance between
minimal discipline and maximal affection.
And may God give us more pastors and spiritual leaders
who are strong in “strong love.”
Now Paul appeals to his role as spiritual father “through the
Gospel.” (Vs. 15)
15 For though you have countless guides in Christ, you do not
have many fathers. For I became your father in Christ Jesus
through the gospel.
Paul makes it clear that it was “the gospel” that was the
means by which he became their spiritual father. That is really
important. Too many pastors, spiritual mentors or spiritual
influencers didn’t get their role by the Gospel of Christ. They got
them by some other means—charismatic personality, great
speaking ability, great writing ability, or attractive ministries.
While there is nothing wrong with enjoying someone’s
communication style or ability, people who are true and worthy
spiritual parents get that role because of the Gospel of Christ, not
themselves. They get it because it is the transforming truth of
God they are delivering, not just entertaining stories. They know
that it is the Gospel that is “the power of God to salvation.”
They are convinced that what people need is the whole gospel of
Christ, not them as the leader. So they are always pointing to
Jesus, always calling people to Him, always making a big deal of
God’s good news, His transforming, powerful, soul-piercing Word.
The Gospel is what brings life spiritually to people, not the
messenger.
God does use people to bring transforming truth to us. And
some have more significant roles than others. Paul doesn’t mince
words about that. The term he uses here for “guides” is pai-dog-o-
gos. Among the Greeks and the Romans that name/title was
applied to trustworthy slaves who were charged with the duty of
supervising the life and morals of boys belonging to the better
class. The boys were not allowed so much as to step out of the
house without them before arriving at the age of manhood. The
role is not so much that of a teacher, tutor or instructor. That
focuses too much on the content and knowledge. This word
focuses more upon the shepherding of a life.
Paul is acknowledged that in our spiritual family, there
may be many people who do that “guiding” in the course of our
life. That’s normal. But Paul is trying to distinguish between that
role and what his role is with this church.
ILL: We’ve all hopefully had some great teachers, both academic
and spiritual. Blessed is the student who has great teachers. But
that bond is quite different from the parent-child bond. There is a
lot more emotional connection there, more deep feelings, more
life-long respect.
Paul is appealing to that. Though other people are speaking
into their lives, Paul reminds them that the parent’s role is
unique—not one to be put on a par with anyone else’s role, great
though they may be.
APP: This is why I try to remind moms and dads that their
parental calling is THE highest calling they will ever have. They
may be the CEO of a company that employes thousands of people.
But the only people for whom they will ever be a parent are their
children. Nobody can ever take that role from them…unless they
give it away. Don’t do that, moms and dads. No job, no salary, no
prestige, no accolades, no big house, no nice car, nothing is worth
letting that quickly passing role of parenting slip away from you.
Once that window has closed, you can never get it back again.
Nothing compares with the power of parental modeling for long-
term impact.
Which brings us to the second principle for parenting.
Principle #2 for effective natural and spiritual parents: Model
Christ.
Vs. 16-- 6 I urge you, then, be imitators of me. 17 That is why I
sent you Timothy, my beloved and faithful child in the Lord, to
remind you of my ways in Christ, as I teach them everywhere in
every church.
Paul is going to echo this statement in 11:1 when he says,
“Be imitators of me, as I am of Christ.” Or as the NIV says,
“Follow my example as I follow the example of Christ.” No parent
should say to their children, “Do always and everything you see
me do.” None of us is perfect so there are things that our children
clearly should not follow or imitate.
But, insofar as my life conforms to Jesus’ life, character,
actions, thoughts and words, THAT is what I want my children to
follow.
Of course, the sobering thing about both natural and
spiritual parenting is that children in the most impressionable
stages of development don’t know how to discern which things to
follow and which to throw out. Even when we’re older and we
determine not to follow the sins and failings of our parents, what
we saw and lived with has immense power to shape us.
APP: This is why parents, the best thing you can do every day
and every year is to make becoming like Jesus your #1 goal,
plan, objective and passion. It’s the corollary to the axiom, “The
best gift a mom and dad can give to their children is a strong
marriage.” Well, the best gift a mom or dad can individually give
to their children is a strong, living, transforming and growing
relationship with Jesus.
This is also THE best thing spiritual leaders can give to
those they lead: a dynamic, vital, powerful, transforming
relationship with Jesus Christ. This is why the biblical
requirements for Elders focus so much on character. Is the
leader’s character being transformed into the likeness of
Jesus?
This is why pastors and shepherds of a church should be
selected after the test of time observing their life, their family
interactions, their character under pressure and in meaningful
oversight of people. That doesn’t guarantee you’ll end up
choosing or following someone who won’t fail you at some point.
We’re human. BUT, the best predictor, I think, of finding good
spiritual leadership in your life and church is to find someone who
is following so hard after Jesus that their character is being
shaped in very visible ways into the image of Jesus.
Q: If the next generation of the church is going to live and love
like you or me are right now, what kind of church will it be? If
my life is growing in Jesus and modeling Him, it’s going to be a
great church. But if I’m not growing in Him, if I’ve stagnated or
am living at 50% of my God-given spiritual capacity, we’re in
trouble…and so are our children and grandchildren.
APP: This is why I’m so jazzed about Rooted. It gives me
another opportunity to refine and sharpen spiritual practices I know
positively impact my life. I know that just doing what I’ve been
doing the last year in my spiritual disciplines will help me and feed
me to some degree. But I also know that when I accept a new
challenge or dive into a new expression of even well-established
spiritual practices in my life, I grow. And I want to keep growing
until I draw my last breath. YOU need a pastor that is growing
every day and week. I need brothers and sisters who are stepping
out by faith, taking on new spiritual challenges, diving into the
deeper end of the pool and learning to swim spiritually better and
stronger than ever.
As Paul said to the Corinthian church, I “admonish you”
Mosaic: “Seize the day! Trade the remote for relationship in
Christ. Exchange the routine for the challenging and refreshing.”
I’m not saying that because I want to see a whole bunch of people
in a program. I want to see ALL of us growing more than we did
last year, talking with people about Jesus more than we did in
2025, finding the joy of ministering to people more than we did the
past 12 months. I want to see you and me resting and being
renewed in Jesus more than last year. I want to be a more Christ-
following husband, a better Jesus-mirroring dad and grandpa, a
more Christ-imitating pastor and shepherd. And I know that won’t
happen to a significantly greater degree if I’m content staying at
the same level I was at last year or last month or this week.
I want a LIFE that is powerful in Christ, not just
WORDS that people listen to. This is how Paul put it:
18 Some are arrogant, as though I were not coming to you. 19 But I
will come to you soon, if the Lord wills, and I will find out not the
talk of these arrogant people but their power. 20 For the kingdom
of God does not consist in talk but in power.
I’m deathly afraid of a life, a ministry, a church that is more
about talk than about the power of God transforming us. IF there
is anything today at Mosaic that matters to the Kingdom, it won’t
be primarily about words; it will be about what happens inside
our souls, in our character, in our daily routines that reveals the
transforming power of God.
ILL: Perhaps you heard this week…again, sadly…about one of
the very gifted, very well-known, very popular Evangelical
Chrsitian authors who confessed to an affair he’s been having over
the last 8 years of his now 55-year old marriage.
None of us is beyond failing like that, no one! So I’m not
in any way saying I’m superior to this brother. I’m a sinner saved
daily by grace who needs the same kind of grace and mercy and
forgiveness he’s going to need going forward.
But during those last 8 years, he continued speaking,
continued writing, continued serving in the evangelical Christian
community…with words…and few if any discerned that, at least in
his life, it was just words he was giving out instead of the
transforming power of God transforming him. He could not have
been growing in seeing the power of God working in his own life
while being unfaithful to his God and to his wife these past 8 years.
He somehow got used to not hearing God’s voice, not being
convicted about his sin, not experiencing the joy of faithful
obedience, not seeing new and fresh power of the Gospel in his
life. Lack of being transformed became the standard.
Disobedience became acceptable. And the power of God
evaporated!
To the obvious question, “How did no one notice?” or
“How could God still use him in the church?” I think the answer
lies in the nature of the Gospel, the word of God, which he still
“preached.” The power is never in us. It is always in the Word.
God’s Word, God’s truth, God’s Gospel IS powerful apart from
us…even despite us. Maybe that is why any of us can be caught in
sin but still share that Gospel and it still transforms a human soul,
still causes people to be born again, still leads to real life change in
those who hear and receive it. The GOSPEL is the power of God,
not me.
But too often we, the church, are content…no, drawn to…
the power of human speaking rather than the real power, the
eternal power, the living power of God’s word and God’s working
in a person. But imagine the difference we experience in the
church, this spiritual family, when the spiritual parents are
mirroring Jesus and the spiritual children are embracing that
modeling.
This is a two-way street. It takes spiritual ‘parents’,
spiritual leaders, who love Jesus, live Jesus, are growing in Jesus
and are present and sacrificially loving enough for the spiritual
‘children’ under their care to see and experience Jesus along with
them.
But it also takes spiritual ‘children’ who are humble
enough to submit to the imperfect spiritual parents God gives
them. It takes brothers and sisters who want the power of God
and the Gospel more than the presence of a charismatic
personality or polished programs. Building a great spiritual family
takes both Christ-following leaders and people.
How about we ask God to make us all hungry for that kind
of family, those kind of spiritual leaders, that kind of spiritual
family as a church?
